Parallel Strong's Berean Study BibleTherefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God. Young's Literal Translation So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another’s, who out of the dead was raised up, that we might bear fruit to God; King James Bible Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God. Greek Therefore,Ὥστε (Hōste) Conjunction Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. my μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. brothers, ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. you ὑμεῖς (hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. also καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. died ἐθανατώθητε (ethanatōthēte) Verb - Aorist Indicative Passive - 2nd Person Plural Strong's 2289: To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. From thanatos to kill. to the τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law νόμῳ (nomō) Noun - Dative Masculine Singular Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. through διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. the τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. body σώματος (sōmatos) Noun - Genitive Neuter Singular Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. of Christ, Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. that εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. might belong γενέσθαι (genesthai) Verb - Aorist Infinitive Middle Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. to another, ἑτέρῳ (heterō) Adjective - Dative Masculine Singular Strong's 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different. to [Him who] τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. was raised ἐγερθέντι (egerthenti) Verb - Aorist Participle Passive - Dative Masculine Singular Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [the] dead, νεκρῶν (nekrōn) Adjective - Genitive Masculine Plural Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. in order that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. we might bear fruit καρποφορήσωμεν (karpophorēsōmen) Verb - Aorist Subjunctive Active - 1st Person Plural Strong's 2592: To bear fruit. From karpophoros; to be fertile. to God. Θεῷ (Theō) Noun - Dative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |