Thank you for allowing me to share my insights to this very exciting time
that we are living in. We are the generation that will not see death if the
Lord allows.
As always I ask that you
Please be a Berean and do your part! Open your Bible and read the
Scriptures provided. Do not just take my study and think that I am perfect, I
AM NOT, only Jesus and the Word of God is perfect.
Most of all Pray for the Holy Spirit to speak to you as you read and meditate
on His Word.
You can pray something like this;
Father,
Please set myself and my thoughts and my previous teachings aside. Holy
Spirit open my eyes and ears and heart to be filled with You, Holy Spirit.
Show me what You have for me today. You are Truth and I want to see You.
Love you Lord
Amen
Ephesians 5:14
Awake, you who sleep!
Study
Walk in Light
8 For you were once darkness, but now you are light in the Lord.
Walk as children of light 9 (for the fruit of the Spirit is in all
goodness, righteousness, and truth), 10 finding out what is
acceptable to the Lord. 11 And have no fellowship with the
unfruitful works of darkness, but rather expose them. 12 For it is
shameful even to speak of those things which are done by them in
secret. 13 But all things that are exposed are made manifest by the
light, for whatever makes manifest is light.
14 Therefore He says:
“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”
Walk in Wisdom
15 See then that you walk circumspectly, not as fools but as wise,
16 redeeming the time, because the days are evil.
17 Therefore do not be unwise, but understand what the will of
the Lord is. 18 And do not be drunk with wine, in which is
dissipation; but be filled with the Spirit, 19 speaking to one
another in psalms and hymns and spiritual songs, singing and
making melody in your heart to the Lord, 20 giving thanks always
for all things to God the Father in the name of our Lord Jesus
Christ, 21 submitting to one another in the fear of God.
So what is Paul telling us here in these verses? There are 12 points we can draw from the
verses.
1. Walk as children of Light (Holy Spirit) - the use of the word “children” here denotes that
there has been a spiritual birth, born again
fruit of the Spirit is shown
a. Goodness
b. righteousness
c. Truth
2. Seek - find out what is acceptable (fully agreeable)
euarestos: Pleasing, acceptable
Original Word: εὐάρεστος
Part of Speech: Adjective
Transliteration: euarestos
Pronunciation: yoo-ar'-es-tos
Phonetic Spelling: (yoo-ar'-es-tos)
Definition: Pleasing, acceptable
Meaning: acceptable, well-pleasing (especially to God), grateful.
Word Origin: From the Greek prefix "eu-" meaning "well" or "good" and "arestos" meaning "pleasing"
or "acceptable."
Corresponding Greek / Hebrew Entries: The Hebrew equivalent often associated with the concept of
being pleasing or acceptable is רָצוֹן (ratson), Strong's Hebrew 7522, which conveys the idea of
favor or delight.
Usage: The term "euarestos" is used in the New Testament to describe something that is pleasing or
acceptable, particularly in the sight of God. It often conveys the idea of actions, attitudes, or
offerings that align with God's will and are thus approved by Him. This word emphasizes the
importance of living a life that is in harmony with divine standards and is often associated with
moral and spiritual conduct.
Cultural and Historical Background: In the Greco-Roman world, the concept of being pleasing or
acceptable was significant in both religious and social contexts. Offerings and sacrifices were made
to deities with the hope of gaining favor, and social interactions were often governed by the desire
to be pleasing to others. In the Jewish tradition, being pleasing to God was central to the covenant
relationship, with the Law providing guidelines for living a life that was acceptable to Him.
We can see in the defining of this word that there is offerings and sacrifices made. Our
daily life is an offering and sacrifice.
Romans 6: 13 And do not present your members as instruments of unrighteousness to
sin, but present yourselves to God as being alive from the dead, and your members as
instruments of righteousness to God.
Notice the similar terminology here in this verse compared to our text? Alive from the
dead! God wants to use us to minister to our fellow brothers and most of all to the lost.
Seeking diligently consists of reading, studying and meditating on the Word. The Holy
Spirit is there to convict us in what is good, righteous and truth.
3. Stay away, don’t fellowship with unfruitful works of darkness
What does this mean?
a. Sinners (unrepentive)
b. Unbelievers
Why do we need to abstain from fellowship?
a. As children we are to think on things that are:
Phillippians 4: 8 Finally, brethren, whatever things are true, whatever things are
noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever
things are of good report, if there is any virtue and if there is anything praiseworthy—meditate
on these things. 9 The things which you learned and received and heard and saw in me, these
do, and the God of peace will be with you.
b. We are to be set apart
c. So we don’t get tempted
4. Rather we are to expose them (their sin) - in love by admonishing, rebuking, call to
account, demand an explanation
elegchó: To convict, to reprove, to expose, to refute, to correct
Original Word: ἐλέγχω
Part of Speech: Verb
Transliteration: elegchó
Pronunciation: eh-LENG-kho
Phonetic Spelling: (el-eng'-kho)
Definition: To convict, to reprove, to expose, to refute, to correct
Meaning: (a) I reprove, rebuke, discipline, (b) I expose, show to be guilty.
Word Origin: Derived from the Greek root ἔλεγξις (elegxis), meaning "reproof" or "conviction."
Corresponding Greek / Hebrew Entries: The Hebrew equivalent often associated with the concept of reproof
or conviction is יָכַח (yakach), Strong's Hebrew #3198, which means to decide, adjudge, or prove.
Usage: The Greek verb ἐλέγχω (elegchó) primarily means to bring to light, to expose, or to convict. It is
often used in the context of correcting or reproving someone by exposing their wrongdoing or error. In
the New Testament, it carries the connotation of convincing someone of their sin or error, often with the
aim of leading them to repentance and truth. This term is used both in the context of divine conviction by
the Holy Spirit and human correction within the community of believers.
Cultural and Historical Background: In the Greco-Roman world, public reproof and exposure of wrongdoing
were common practices, often used to maintain social order and moral standards. In the Jewish
tradition, reproof was seen as a necessary part of community life, aimed at restoring individuals to
righteousness. The New Testament reflects this cultural understanding, emphasizing the role of the Holy
Spirit in convicting the world of sin (John 16:8) and the responsibility of believers to gently correct one
another (Galatians 6:1).
Notice in the definition of the word expose is the restoring of individuals to righteousness. Just as Paul
said to the Galatians in Galatians 6: 1 Brethren, if a man is overtaken in any trespass, you who are
spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.
Notice again how this verse agrees with point #3 c. So as not to be tempted.
Proverbs 17: 2 A wise servant will rule over a son who causes shame, And will share an inheritance
among the brothers.
This leads us to point #5.
5. Shameful - for the believer to speak of them
G150 aischros: Shameful, disgraceful, dishonorable
Original Word: αἰσχρός
Part of Speech: Adjective
Transliteration: aischros
Pronunciation: ays-khros'
Phonetic Spelling: (ahee-skhros')
Definition: Shameful, disgraceful, dishonorable
Meaning: base, disgraceful.
Word Origin: Derived from the Greek root αἰσχ- (aisch-), which is associated with shame or disgrace.
Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for "aischros," the
concept of shame is prevalent in the Old Testament, often represented by words like בּוּשׁ (buwsh,
Strong's H954) meaning "to be ashamed" or "to feel shame."
We are to avoid speaking about these shameful acts out loud.
Rather we are to expose, make manifest point #6
6. Make manifest - make visible, realized, to be plainly recognized
How?
a. By words
b. Deeds
c. Other means
G5319 phaneroó: To make manifest, to reveal, to make known, to show openly.
Original Word: φανερόω
Part of Speech: Verb
Transliteration: phaneroó
Pronunciation: fa-ne-ro'-o
Phonetic Spelling: (fan-er-o'-o)
Definition: To make manifest, to reveal, to make known, to show openly.
Meaning: I make clear (visible, manifest), make known.
Word Origin: From the Greek word φανερός (phaneros), meaning "visible" or "manifest."
Corresponding Greek / Hebrew Entries: The Hebrew equivalent often associated with the concept of
revealing or making known is גָּלָה (galah), Strong's Hebrew 1540, which means "to uncover" or "to
reveal."
Usage: The verb "phaneroó" is used in the New Testament to describe the act of making something
visible or known that was previously hidden or not apparent. It often refers to the revelation of divine
truths, the manifestation of God's will, or the disclosure of Christ's nature and works. The term can also
imply making one's character or deeds evident to others.
Cultural and Historical Background: In the Greco-Roman world, the concept of revelation or making
something known was significant in both religious and philosophical contexts. The idea of divine
mysteries being unveiled was common in various mystery religions and philosophical schools. In the
Jewish context, the revelation of God's will and character was central to the prophetic tradition. The
New Testament usage of "phaneroó" reflects this background, emphasizing the unveiling of God's
redemptive plan through Jesus Christ.
Now to the key verse 14 point #7
egeiró: To raise, to awaken, to arouse
Original Word: ἐγείρω
Part of Speech: Verb
Transliteration: egeiró
Pronunciation: eh-gay'-ro
Phonetic Spelling: (eg-i'-ro)
Definition: To raise, to awaken, to arouse
Meaning: (a) I wake, arouse, (b) I raise up.
Word Origin: A primary verb
Corresponding Greek / Hebrew Entries: - H6965 ( קוּם , qum): To arise, stand up, or establish.
- H5782 ( עוּר , ur): To rouse oneself, awake.
Usage: The Greek verb "egeiró" primarily means "to raise" or "to awaken." It is used in the New
Testament to describe both physical and spiritual awakenings. This includes the literal raising of
individuals from sleep or death, as well as metaphorical awakenings, such as spiritual revival or
enlightenment. The term is often associated with the resurrection of Jesus Christ and the future
resurrection of believers.
Cultural and Historical Background: In the Greco-Roman world, the concept of resurrection was not widely
accepted, as many believed in a more spiritual afterlife rather than a physical resurrection. The use of
"egeiró" in the New Testament, particularly in the context of Jesus' resurrection, was revolutionary and
counter-cultural. It affirmed the Christian belief in bodily resurrection, which was a cornerstone of early
Christian doctrine and hope.
I like how the Bible in Basic English puts it:
1453. egeiró
7. Awake - out of spiritual sleep
When we are not avoiding those who sin (unrepentive), we find ourselves dulled and
ineffective. This is why Jesus said to come out from among the dead (unbelievers, even
believers who are lukewarm - Revelation 3: 17 Because you say, I am rich, have become
wealthy, and have need of nothing’—and do not know that you are wretched, miserable,
poor, blind, and naked— 18 I counsel you to buy from Me gold refined in the fire, that you
may be rich; and white garments, that you may be clothed, that the shame of your
nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.
Matthew 9:5 For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise
and walk’?
Mark 2:9 Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to
say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of
Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you,
arise, take up your bed, and go to your house.”
Mark 3:3 And He said to the man who had the withered hand, “Step forward.”
Mark 5: 41 Then He took the child by the hand, and said to her, “Talitha, cumi,”
which is translated, “Little girl, I say to you, arise.”
Mark 10: 49 So Jesus stood still and commanded him to be called.
Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling
you.”
Luke 5: 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up
and walk’? 24 But that you may know that the Son of Man has power on earth to
forgive sins”—He said to the man who was paralyzed, “I say to you, arise, take up
your bed, and go to your house.”
Luke 6: 8 But He knew their thoughts, and said to the man who had the withered
hand, “Arise and stand here.” And he arose and stood.
Luke 8: 24 And they came to Him and awoke Him, saying, “Master, Master, we are
perishing!”
Then He arose and rebuked the wind and the raging of the water. And they ceased,
and there was a calm.
John 5: 8 Jesus said to him, “Rise, take up your bed and walk.”
Acts 3: 6 Then Peter said, “Silver and gold I do not have, but what I do have I give
you: In the name of Jesus Christ of Nazareth, rise up and walk.”
Ephesians 5: 14 Therefore He says:
“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”
Revelation 11: 1 Then I was given a reed like a measuring rod. And the angel stood,
saying, “Rise and measure the temple of God, the altar, and those who worship there.
G1453 is used 14 other times in the NT. Those verses are listed below.
5x - Arise and walk
2x - Arise
1x - Arise - a calling
1x - Arose - rebuking
1x - Awake - out of spiritual sleep
It’s interesting that the points we find in the text we read from is reflected in the 14
other occurrences.
-
8. Walk circumspectly - diligently, accurately, exactly
G199akribós: exactly, accurately, carefully, diligently
Original Word: ἀκριβῶς
Part of Speech: Adverb; Adverb, Comparative
Transliteration: akribós
Pronunciation: ah-kree-BOCE
Phonetic Spelling: (ak-ree-boce')
Definition: exactly, accurately, carefully, diligently
Meaning: carefully, exactly, strictly, distinctly.
Word Origin: Derived from the Greek adjective ἀκριβής (akribes), meaning "exact" or "precise."
Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for "akribós," the
concept of carefulness and precision can be seen in Hebrew words like דָּק (daq - thin, subtle) and
שָׁקוּד (shaqad - to watch, be alert).
Usage: The adverb "akribós" conveys the sense of doing something with precision and attention to
detail. It implies a thoroughness and carefulness in action or thought. In the New Testament, it is often
used to describe the manner in which one should live or understand teachings, emphasizing the
importance of accuracy and diligence in spiritual matters.
Cultural and Historical Background: In the Greco-Roman world, precision and accuracy were highly
valued in various fields such as philosophy, science, and rhetoric. The use of "akribós" in the New
Testament reflects this cultural appreciation for meticulousness, especially in the context of
understanding and living out one's faith. The term would resonate with an audience familiar with the
importance of exactness in both secular and religious contexts.
199 akribṓs (from akribes, "the high point, extreme," see 195 /akríbeia, "highly accurate") – properly,
extremely accurate, very exact; "more (very) accurate" because researched down to the finest detail
("factually precise").
This root (akrib-) refers to gaining exact information with the highest level of accuracy ("exactness")
and is acquired by probing investigation to provide a comprehensive circumspect (precise) view in
strict adherence to the facts.
["The verb is formed from akros, 'at the point' or 'end.' The idea is, therefore, he 'ascertained to the
last point'; denoting the exactness of the information rather than the diligence of the search for
it" (WS, 21).]
We can see clearly now that the believer is to search out scriptures to find the most
accurate meaning. It was said somewhere, not sure where, though that we are to examine
just like a forensic scientist would examine evidence of a crime scene. The show Bones
comes to mind here. With this kind of searching comes the use of time. Are we giving the
Word of God the time it not only demands (commands) but also expects.
Again, God was wanting a marriage with His people. What do we do before and more so
in the beginning of marriage? We want to know them more intimately and physically. Can
we today, truly say that we are walking as children of Light? This is why Jesus and Paul
expounding upon Jesus words, says for us to AWAKE from sleep and come out from
among the DEAD!
Matthew 2:8 And he sent them to Bethlehem and said, “Go and search carefully for the
young Child, and when you have found Him, bring back word to me, that I may come and
worship Him also.”
Luke 1:1 Inasmuch as many have taken in hand to set in order a narrative of those things
which have been fulfilled among us, 2 just as those who from the beginning were
eyewitnesses and ministers of the word delivered them to us, 3 it seemed good to me also,
having had perfect understanding of all things from the very first, to write to you an
orderly account, most excellent Theophilus, 4 that you may know the certainty of those
things in which you were instructed.
Acts 18:25 This man had been instructed in the way of the Lord; and being fervent in
spirit, he spoke and taught accurately the things of the Lord, though he knew only the
baptism of John. 26 So he began to speak boldly in the synagogue. When Aquila and
Priscilla heard him, they took him aside and explained to him the way of God more
accurately.
Acts 23:14 They came to the chief priests and elders, and said, “We have bound ourselves
under a great oath that we will eat nothing until we have killed Paul. 15 Now you,
therefore, together with the council, suggest to the commander that he be brought down to
you tomorrow, as though you were going to make further inquiries concerning him; but we
are ready to kill him before he comes near.”
Acts 23:20 And he said, “The Jews have agreed to ask that you bring Paul down to the
council tomorrow, as though they were going to inquire more fully about him.
Acts 24:22 But when Felix heard these things, having more accurate knowledge of the
Way, he adjourned the proceedings and said, “When Lysias the commander comes down, I
will make a decision on your case.”
Ephesians 5:15 See then that you walk circumspectly, not as fools but as wise, 16
redeeming the time, because the days are evil.
1 Thess. 5:2 For you yourselves know perfectly that the day of the Lord so comes as a
thief in the night.
Not as fools, but as wise!
Psalm 94: 8 Understand, you senseless among the people;
And you fools, when will you be wise?
9 He who planted the ear, shall He not hear?
He who formed the eye, shall He not see?
10 He who instructs the nations, shall He not correct,
He who teaches man knowledge?
11 The LORD knows the thoughts of man,
That they are futile.
12 Blessed is the man whom You instruct, O LORD,
And teach out of Your law,
13 That You may give him rest from the days of adversity,
Until the pit is dug for the wicked.
Verse 8 - Senseless - Qal - H1197 בָּעַר ḇâ‘ar; a primitive root; to kindle, i.e. consume (by
fire or by eating); also (as denominative from 1198) to be(-come) brutish: — be brutish,
bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
AV (94) - burn 41, ... away 21, kindle 13, brutish 7, eaten 2, set 2, burn up 2, eat up 2,
feed 1, heated 1, took 1, wasted 1;
to burn, consume, kindle, be kindled (Qal)to begin to burn, be kindled, start burning to
burn, be burning to burn, consume Jehovah's wrath, human wrath (fig.)
(Piel)to kindle, burn-to consume, remove (of guilt) (fig.)
(Hiphil) to kindle to burn up to consume (destroy)
(Pual) to burn v denom
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive(Niphal) to be stupid, dull-hearted (Piel) to
feed, graze (Hiphil) to cause to be grazed over
Proverbs 3: 7 Do not be wise in your own eyes;
Fear the LORD and depart from evil.
Proverbs 10: 14 Wise people store up knowledge,
But the mouth of the foolish is near destruction.
Proverbs 13: 20 He who walks with wise men will be wise,
But the companion of fools will be destroyed.
Proverbs 14: 15 The simple believes every word,
But the prudent considers well his steps.
16 A wise man fears and departs from evil,
But a fool rages and is self-confident.
Proverbs 18: 15 The heart of the prudent acquires knowledge,
And the ear of the wise seeks knowledge.
Proverbs 19: 20 Listen to counsel and receive instruction,
That you may be wise in your latter days.
Proverbs 23: 19 Hear, my son, and be wise;
And guide your heart in the way.
20 Do not mix with winebibbers,
Or with gluttonous eaters of meat;
21 For the drunkard and the glutton will come to poverty,
And drowsiness will clothe a man with rags.
Ecclesiastes 12: 9 And moreover, because the Preacher was wise, he still taught the people
knowledge; yes, he pondered and sought out and set in order many proverbs. 10 The
Preacher sought to find acceptable words; and what was written was upright—words of
truth. 11 The words of the wise are like goads, and the words of scholars are like well-
driven nails, given by one Shepherd. 12 And further, my son, be admonished by these. Of
making many books there is no end, and much study is wearisome to the flesh.
13 Let us hear the conclusion of the whole matter:
Fear God and keep His commandments,
For this is man’s all.
14 For God will bring every work into judgment,
Including every secret thing,
Whether good or evil.
Jesus is our Good Shepherd and the Holy Spirit teaches us the Truth of the Word. Notice
though in verse 12 that much study will be tiring. Solomon the most wise man ever says
that studying the scriptures is tiring.
This leads us into the next point #9.
9. Will of the Lord - understanding comes from studying His Word diligently.
What was the will of the Father?
John 6: 38 For I have come down from heaven, not to do My own will, but the will of
Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given
Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of
Him who sent Me, that everyone who sees the Son and believes in Him may have
everlasting life; and I will raise him up at the last day.”
Jesus then turns around and says to the disciples in Matthew 28: 18 And Jesus came and
spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19
Go therefore and make disciples of all the nations, baptizing them in the name of the
Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I
have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
The will of the Lord is to tell everyone the Gospel and disciple them.
Paul speaks to the Thessalonians in 1 Thessalonians 2: 1 For you yourselves know,
brethren, that our coming to you was not in vain. 2 But even after we had suffered before
and were spitefully treated at Philippi, as you know, we were bold in our God to speak to
you the gospel of God in much conflict. 3 For our exhortation did not come from error or
uncleanness, nor was it in deceit.
4 But as we have been approved by God to be entrusted with the gospel, even so we
speak, not as pleasing men, but God who tests our hearts. 5 For neither at any time did
we use flattering words, as you know, nor a cloak for covetousness—God is witness. 6
Nor did we seek glory from men, either from you or from others, when we might have
made demands as apostles of Christ. 7 But we were gentle among you, just as a nursing
mother cherishes her own children. 8 So, affectionately longing for you, we were well
pleased to impart to you not only the gospel of God, but also our own lives, because you
had become dear to us. 9 For you remember, brethren, our labor and toil; for laboring
night and day, that we might not be a burden to any of you, we preached to you the
gospel of God.
10 You are witnesses, and God also, how devoutly and justly and blamelessly we
behaved ourselves among you who believe; 11 as you know how we exhorted, and
comforted, and charged every one of you, as a father does his own children, 12 that you
would walk worthy of God who calls you into His own kingdom and glory.
What is the Goal? Vs 19 - 20
19 For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence
of our Lord Jesus Christ at His coming? 20 For you are our glory and joy.
Point #10 is a warning.
10. Do not be drunk with wine - DISSIPPATION
Listen to Jesus in Luke 21: 34 “But take heed to yourselves, lest your hearts be weighed
down with carousing, drunkenness, and cares of this life, and that Day come on you
unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the
whole earth. 36 Watch therefore, and pray always that you may be counted worthy to
escape all these things that will come to pass, and to stand before the Son of Man.”
We see again that we are to watch. Let’s look at this word in the Greek!
G 69. agrupneó: To be watchful, to stay awake, to be vigilant
Original Word: ἀγρυπνέω
Part of Speech: Verb
Transliteration: agrupneó
Pronunciation: ag-roop-NEH-o
Phonetic Spelling: (ag-roop-neh'-o)
Definition: To be watchful, to stay awake, to be vigilant
Meaning: I am not asleep, am awake; especially: I am watchful, careful.
Word Origin: From the Greek words ἀ (a, "not") and ὕπνος (hypnos, "sleep"), meaning "to be
sleepless" or "to keep awake."
Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ἀγρυπνέω, the
concept of watchfulness is present in Hebrew words like שָׁק ַד (shaqad, Strong's H8245), meaning "to
watch" or "to be alert."
Usage: The verb ἀγρυπνέω is used in the New Testament to convey the idea of being spiritually alert
and vigilant. It implies a state of readiness and attentiveness, often in the context of prayer or spiritual
warfare. The term suggests an active, intentional effort to remain awake and aware, both physically
and spiritually.
Cultural and Historical Background: In the Greco-Roman world, the concept of watchfulness was
significant, especially in military contexts where guards were required to stay awake to protect against
enemy attacks. In the Jewish tradition, watchfulness was also a spiritual discipline, emphasizing the
importance of being alert to God's presence and activity. Early Christians adopted this concept,
applying it to their spiritual lives as they awaited the return of Christ and navigated a world often
hostile to their faith.
Remember verse 14, our key verse for this study, Awake, you who sleep!
This Greek word for Watch in Luke 21:35 has the same meaning. Notice in the Greco-
Roman world, watch is related to that of a military guard. Fitting that in the next chapter of
Ephesians Paul talks about putting on the whole armor of God.
11. Be filled with the Holy Spirit - when we are born again the Spirit seals us and
indwells us
Micah 3: 8 But truly I am full of power by the Spirit of the LORD,
And of justice and might,
To declare to Jacob his transgression
And to Israel his sin.
Galatians 5: 16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the
flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these
are contrary to one another, so that you do not do the things that you wish. 18 But if
you are led by the Spirit, you are not under the law. 22 But the fruit of the Spirit is
love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-
control. Against such there is no law. 24 And those who are Christ’s have crucified the
flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the
Spirit.
2 Timothy 1: 7 For God has not given us a spirit of fear, but of power and of love and
of a sound mind.
We can do nothing without the Holy Spirit giving us the power. So ask yourself, am I
daily sacrificing and offering myself to allow the Spirit to lead. Most importantly, we
need to be in the Word to allow the Spirit to use us. The Word is the ammunition
needed to battle against our flesh and spiritual powers of darkness.
12. Finally we speak truth in love - How?
a. Psalms
b. Hymns
c. Spiritual songs
d. Giving thanks
All these things in the Fear of God!
Do the people we come in contact with see the Light? Or do they see just a good
person?
Joshua 24: 14 “Now therefore, fear the LORD, serve Him in sincerity and in truth, and
put away the gods which your fathers served on the other side of the River and in
Egypt. Serve the LORD! 15 And if it seems evil to you to serve the LORD, choose for
yourselves this day whom you will serve, whether the gods which your fathers served
that were on the other side of the River, or the gods of the Amorites, in whose land you
dwell. But as for me and my house, we will serve the LORD.”
